Thursday, 20 November 2014

TRANSMITTING ANDY WARHOL @ TATE LIVERPOOL

If ever there was an artist for the globalized age of mass media, technology and excess, it would be Andy Warhol.  With a new exhibition at Tate Liverpool of his work (the first of its kind in the north of England), it becomes clear that the artist was so unprecedentedly ahead of the times and the fashions, that his work seems born of ironic pathos.  Such was Warhol’s obsession with populism, the William Morris-like experiments with mass producing technology, and the overdoses of celebrity obsessed glitterati and phenomena, Transmitting Andy Warhol  as an exhibition actually has a surprising amount to say about today’s fashions and trends; a surprising feat for work that often encapsulates other late 20th century eras so succinctly.

The first thing to note about Transmitting Andy Warhol as an entire exhibition is the sheer range of different work.  This isn’t a bland point to raise but an important element in the Warhol mentality; that anything shot through the prism and the whole being of the artist would eventually become part of their work.  Because of this, the exhibition ranges from paintings, drawings, prints, films and video, magazines, books and just about every other imaginable form of expression.  Warhol pioneered the modern interpretation of the factory element of art (quite literally in naming his working collective The Factory) but is important in moving the process of art into this public sphere.  Though a blue-print of far earlier artists (quashing our romantic notions of the great genius painter working alone) Warhol defined the role of the ideas man with a team of creators, almost in the sense of a film producer.  It’s a blue-print familiar today with the likes of Jeff Koons, Damien Hirst, and others all working from the same “factory” model.

This sense of a factory line perhaps gives the impression that the work is distanced, empty, maybe even emotionally devoid, but such readings undervalue the sense of irony and satire within Warhol’s sardonic collection of weird things.  His most famous imagery of Marilyn Monroe (shown here in 1962’s Marilyn Diptych and 1967’s Marilyn Screenprint), seems almost morbidly ironic in almost removing any identity of the person and showing her to become a mere product of the factory line.  It seems an even more poignant point considering Monroe’s own fate in the same year Warhol actually produced the diptych on show here.
Warhol’s complete embracement of the commercial and the garish lent his work a fair share of criticism over the years.  Some of it seems almost justified but other examples appear to have missed the point.  In Transmitting, the two polar ends  of this argument are present in the form of Three Brillo Soap Pad Boxes (1964) and the advert, Underground Sundae (1968).  The former is a ridiculous though amusing play on objects within the context of a gallery space, increasing the size of normality as if to effectively laugh at the art world’s own absurdity.  The latter, which is a genuine advert for Schrafft’s Ice Cream Parlour in New York, is more complex in that the line of parody is now blurred; Warhol is clearly doing something different with the form of the advert but the sheer context of such form begs for it to be undermined.  Far from people, objects and material items would have their fifteen minutes of fame in Warhol’s world.


Warhol’s video and film work in general is often his most interesting line of art, in spite of it being almost diametrically opposed to his more easily digestible celebrity prints.  His film experiment Empire (1964) is on show though perhaps the space isn’t quite right for such a work.  Coming in at just over eight hours long, the video is meant to be viewed in relaxed spaces and communally, with visitors coming and going; the strange static nature of the film subtly building communities around it just like the building within it.  The potential for such a reception to be recreated here is entirely impossible in the cold, behaved world of modern-day gallery spaces.
The themes of excess and celebrity obsession invade Transmitting but it manages to curate it in a way that seems prescient, especially as Warhol’s work is itself so reproduced for even the most disinterested of buyers.  Yet Warhol seems to be well ahead of the media game in his work on just about every front.  His celebrity prints, his adverts, his links with musicians and bands, all points to someone who predicted the oncoming interdisciplinary nature that the arts would have to take in the post World War Two west.  Alongside posters for concerts he designed (advertising his Plastic Fantastic nonetheless) are LPs, magazines and even sheet music from the likes of Lou Reed and The Velvet Underground; Warhol conquered forms in the way that modern technology of today insists on each of us doing even if, like Warhol himself famously predicted, we would become a generation of narcissists in the process.







Friday, 14 November 2014

ROBERT HEINECKEN: LESSONS IN POSING SUBJECTS @ OPEN EYE GALLERY, LIVERPOOL

Lessons in Posing Subjects : Standard Pose #1 (Hands/Neck/Head), 1982 (detail) SX-70 Polaroid prints mounted on Rives BFK paper, lithographic title and text.
38 x 51 cm. Edition 9/10. The Robert Heinecken Trust
US artist Robert Heinecken rose to prominence in the late 60s, creating photo collages that explored questions of sexuality and consumerism. His work often proved controversial during his lifetime but is being reappraised now in a series of exhibitions, including a show at the Open Eye Gallery in Liverpool. We talk to curator Devrim Bayar about Heinecken's work, and whether it will could still prove objectionable to feminists...
Heinecken described himself as a 'paraphotographer', because while photography was always central to his work, he was interested in exploring the medium as a subject in itself, and created works in a number of forms, including sculpture, video and collage. Earlier this year, a major retrospective at MoMA in New York looked at work from throughout Heinecken's career, yet the show at Open Eye (which originally appeared at Weils contemporary art centre in Brussels) hones in on a particular period, when he was creating artworks using a Polaroid SX-70 camera. Titled 'Lessons In Posing Subjects', the series repurposes images from popular culture to explore the way that female sexuality is used to fuel consumerism. This is the first time this body of work has been shown in its entirety in the UK.
Lessons In Posing Subjects: Standard Pose #1 (Hands/Neck/Head), 1982
"The exhibition concentrates on a technique," explains Bayar, curator of the show at Weils and Open Eye, "the use of the Polaroid SX-70 and how Heinecken subverted this widely popular technology. In 1972, when the SX-70 was launched, it enjoyed immediate success in the general public as well as in artist circles. It was the first easy-to-use camera that instantly produced colour prints. As a first step, Heinecken used the SX-70 like everybody else: to make snapshots of his wife, their intimacy etc. Very quickly though, he started re-photographing existing images, and more specifically, photos of mannequins in mail-order magazines and pornographic magazines.
"By photographing them with his Polaroid camera, Heinecken gives them a natural appearance, spontaneous, whereas these images are completely artificial. With this new tool, Heinecken explored important notions such as biography vs. fiction, true vs. false, and reality vs. representation, which is what the show hopes to emphasise."
Conversations about art and artists from He/She series (#9), 1980
While in his earlier work, Heinecken tended to work with photography as a subject, rather than taking shots himself, with the arrival of the Polaroid SX-70, this changed. "During his entire artistic career, Heinecken challenged the idea that photographic images are transparent windows onto the world," continues Bayar. "Instead he tackled their materiality in order to make apparent the latent content of the mass media: war, violence, pornography, sexuality, consumerism, etc. To paraphrase Heinecken’s own words “the photograph is not a picture of something, but an object about something”. Heinecken experimented with a large variety of techniques to tackle the materiality of photographic images, such as collage, lithography, photograms etc. The use of the Polaroid SX-70 camera is thus only one of the steps in his ever experimental approach. However it is quite a surprising one, as Heinecken was known for working with photographic images without ever using a camera.... It thus corresponded to quite a radical change in his method."
Lessons In Posing Subjects: Standard Pose #9 (Both Hands/Hips), 1982. All images © The Robert Heinecken Trust
Objectification of women was a central subject in Heinecken's work, though his preoccupation with it raised the ire of feminists when it first appeared, who denounced the artist as a misogynist. For Bayar, this is a complex issue. "I think that this view has changed but there are still people who feel his work is complacent with the objectification of women in mass media," she says. "Having researched his work extensively and been in contact with several people who were close to the artist, I am convinced that Heinecken's images, as seducing as they are, are strongly critical and engaged. As the artist himself replied, with his deadpan sense of humour, to a journalist who called him a 'misogynist photographer', he said he wasn't sure 'whether to be more insulted at being called a misogynist or a photographer'. I think this sums up quite well his way of thinking."
Bayar sees Heinecken's exploration of the blurred lines between reality and fiction in photography as being especially pertinent to today, when we live in a world of constant self-documentation. But whereas Heinecken was keen to point out the codes hidden in imagery, and thus the falsehoods, today we are inclined to disguise ourselves in a fiction more than ever. "Today, everyone can photograph their life with a click of an iPhone and give their images any filter thanks to special applications on smartphones and computers," she explains. "In a certain way, it’s the inverse phenomenon which produces itself: we give our life an artificial look. These images can then instantly circulate around the internet and be shared with the entire world. Thanks to new technologies the phenomenon of recontextualisation of images, be they private or public, is exponential. Heinecken’s work announced this phenomenon of decontextualisation, the growing ambiguity between reality and fiction in photographic images and the culture of selfies in which we live in."