Thursday, 23 April 2015

SAUL LEITER'S PAINTED NUDES

Saul Leiter, Painted Nude
Saul Leiter, Painted Nude Courtesy of the Saul Leiter Foundation and Sylph Editions

Today I received a new retrospective photo-book – Saul Leiter – Painted Nudes.  Painted Nudes collects 70 of the several hundred unseen works Saul Leiter made between 1970 and 1990 by applying gouache, watercolours and casein to his black-and-white nude photographic portraits of his lovers and models.                                             
Even in his 80s, when he was belatedly acknowledged as a pioneer of colour photography, Saul Leiter – (who died aged 89 in November 2013) – steadfastly refused to be canonised by the art world. “In order to build a career and be successful,” he said, “one has to be ambitious. I much prefer to drink coffee, listen to music and paint when I feel like it.”
Saul Leiter, Painted Nude Courtesy of the Saul Leiter Foundation and Sylph Editions

As someone who is  familiar with his street photography oeuvre, I found the results for this fresh body of work to be surprising. There are shades of Klimt in the ornate eroticism of some works, and of vintage 50s pin-ups in the faux-coyness of others. Often, only an outline of a figure remains from the original photograph; the face, body and backdrop are covered with splashes and strokes of vivid colour – bright yellows, oranges and pinks, browns and reds.
Unlike the soft poetry of his colour photographs, Leiter’s painted nudes are all about energy and vitality. They turn monochrome into a riot of colour, almost obliterating all trace of the medium for which he is now most celebrated. Perhaps more importantly, though, they cast new light on his beautifully evocative, almost abstract colour photographs of New York.
Leiter imbued street photography – the images for which he is known were all taken within a few blocks of his East Village apartment – with a painter’s instinct for composition and tone. The clamorous streets of Manhattan were transformed in his intimate observations of passers-by glimpsed through the rain-splashed or steamy windows of diners and shops. What emerged was a New York of the imagination: blurred or brightly coloured, and glowing with a magical light of the neon beauty of the nocturnal city streets.



 New York, circa 1960 © Saul Leiter / courtesy Howard Greenberg Gallery, New York


Saul Leiter, Painted NudeSaul Leiter, Painted Nude Courtesy of the Saul Leiter Foundation and Sylph Editions

As well as his visions of the city, Leiter also shot hundreds of intensely intimate nudes including many of his lover, companion and friend, Soames Bantry. No one quite knows when but at some point he returned to this stack of unseen work and began to paint, daubing them, splashing them with vigorous, untamed planes of colour; cultivating vibrant, technicolour mermaids from quietly monochrome figures. The paint is applied with energy and sensuality, sculpting and clothing the women, returning them to the life that the black and white film has stripped them of.
Saul Leiter, Painted NudeSaul Leiter, Painted Nude Courtesy of the Saul Leiter Foundation and Sylph Editions

"I like it when one is not certain what one sees," Leiter said, and there is a wonderful enigma to be found here. The photographs were taken at moments of extreme intimacy, featuring women in the throes of personal pleasure, and the act of painting over them could be seen as a form of concealment. Yet Leiter’s brush acts as illumination, rather than censorship, creating a riot of colour that heightens the beauty of these private moments, creating contemplation rather than mess. They speak to Leiter’s love of colour at a time when it was still deemed inferior, clumsy even, in comparison to black and white. And they preserve the mystery that was at the heart of him as an artist and as a man. “There are the things that are out in the open and then there are the things that are hidden,” he said, “and life...the real world has more to do with what’s hidden, maybe. Don’t you think?”  
Saul Leiter, Painted Nude
Saul Leiter, Painted Nude Courtesy of the Saul Leiter Foundation and Sylph Editions

Saturday, 18 April 2015

why did instagram delete this image of a woman on her period?

​why did instagram delete this image of a woman on her period?

Whilst browsing the internet this week I came across young artist, Rupi Kaur's story and thought it was certainly worthy of a blog post.                                                             Rupi Kaur is a 22-year-old Art student from Ontario who caused a stir(/internet sensation) last week when she published a series of images from a project she had been working on, depicting female menstruation.However, when she shared an image on Instagram, of a girl lying on a bed, fully clothed, but with a bloodstain between her legs, it was promptly deleted. She posted it again. Instagram proceeded to delete it again. Which is ironic given the fact that their guidelines only prohibit sexual acts, violence and nudity. Which one of these codes had Rupi supposedly violated? Taking to Facebook, Rupi released the following statement:
"Thank you Instagram for providing me with the exact response my work was created to critique. You deleted my photo twice stating that it goes against community guidelines. I will not apologize for not feeding the ego and pride of misogynist society that will have my body in underwear but not be okay with a small leak. When your pages are filled with countless photos/accounts where women (so many who are underage) are objectified, pornified, and treated less than human. Thank you."
She set out to demystify the period, giving it visibility and so normalising it within popular culture, and instead ended up revealing the patriarchal structures upon which Instagram's community guidelines, and in fact most of its community has been built. However, like a light at the end of a tunnel of oppression, men and women alike took to social media to voice their own opinion about the controversy, prompting Instagram to apologise, tail between its proverbial leg, and even reinstate the "offending" image. A triumph for womankind the world over, all thanks to Rupi Kaur. 
Online Interview with Rupi Kaur -
How did you feel when Instagram took your photo down and why do you think they did it?
I thought it was silly because I see photos of things that actually go against guidelines all the time. The average age of a girl who now goes on her period is about ten, so it's definitely not content that's completely unknown to a 13-year-old. I think they took it down because the amount of flags it probably received. I also think they took it down without thinking about it. They assumed if it was bothering folks, it must be wrong.
Why do you think they reinstated it?I think when even more people began to contact them about how the photo had been wrongly removed they were eventually forced to re-evaluate their actions. Realising it actually did not go against their guidelines, they reinstated it.
How do you feel about the amount of positive attention you've received?It's lovely. I mean I never thought or wanted it to be blown up to this level. I think it received as much attention as it did because Instagram removed it. But I'm taking and embracing all the positivity and love.
What about trolls, have you got much abuse?I have thick skin. So negative comments make me laugh. I got an A on this project and people are talking about it, and that's really all it's about.
Do you follow other online movements such as #FreeTheNipple movement?I have been following free the nipple movement. I love the coverage it's received on your website.
How do you feel about Facebook and Instagram's continued censorship of women?Exactly what I wrote under the photo. Through their censorship they provide us with the exact response our work is trying to critique. It's saddening.
How can/should society change its outlook?I think it starts with one photo. And people will now begin talking, discussing, debating, and then more content is created. All different types: photos, poetry, film, and that's how the psyche of an entire culture can begin to shift.

Wednesday, 8 April 2015

TRICIA PORTER: LIVERPOOL PHOTOGRAPHS 1972-74 @ THE BLUECOAT, LIVERPOOL

Father Crowley In The Overgrown Garden At St Philip Neri Church 1972
Taken by photographer Tricia Porter a decade before the area was in the media spotlight following what was dubbed the Toxteth Riots in 1981, these evocative black and white images paint a vivid picture of everyday life in Liverpool 8 at a time when its tight knit communities were being fragmented by significant inner city developments.
The project came about when Porter met her future husband David, then a student at Liverpool University. He was keen to document the changing community, and Tricia joined him to photograph the people they met.
The couple were welcomed into the area, and gained the trust of the residents who allowed them access to their lives, businesses and homes. The resulting images, which are on show as part of the LOOK/15 international photography festival, give a thought-provoking and unique insight into everyday life in L8 during the 70's.
Couple at the Belvedere 1972
Couple at the Belvedere 1972
The series Bedford Street, Liverpool 8 (1972) focuses on residents in their homes, at work or out and about in the area. They include well-known characters, such as social campaigner and local councillor Margaret Simey and eminent Liverpool sculptor Herbert Tyson Smith at work in his studio at the Bluecoat. In Some Liverpool Kids(1974), young people predominate, going about their daily lives in their homes, schools, clubs, shops and streets.
Girls At The Youth Club 1974
Taken together, these two series offer an affectionate portrait of this multicultural area and its inhabitants, from children playing on Windsor Street to families at home and drinkers in the pubs.
The exhibition is complemented by an illustrated publication, containing essays by Tricia Porter, Bryan Biggs and Kevin Davies, who appears in the photographs as a young man.

Friday, 20 March 2015

LEONORA CARRINGTON @ TATE, LIVERPOOL



‘The Pomps of the Subsoil’ (1947).
A prolific painter, the retrospective offers an insight into how the artist established her distinctive take on surrealism; characterised by eccentric beings which shift between plant, animal, human and object; between reality and otherworldliness. Taking key paintings as its starting point Leonora Carrington examines Carrington’s diverse practice and uses the artist’s own words, brought together by Mexican author Chloe Aridjis, to narrate the display.


                       ‘Inn of the Dawn Horse’ (1937)

In the mid-1930s Carrington turned her back on her upper-class upbringing in northern England, embarking upon a complicated relationship with German artist Max Ernst in France before spending a short time in Spain during the Second World War. Her creative practice at this point encompassed writing short stories, drawing and painting.
It was after arriving in Mexico in 1942 that Carrington’s practice expanded further as she populated plays, sculptures and textiles with her extraordinary worlds. In 1947 her work was included in an international exhibition of surrealism in New York, where she was the only female British artist featured, establishing her pivotal role within the surrealist movement. In the 1950s and 60s Carrington broadened her practice and embraced set and costume design for productions including her own, Penelope 1957, and films, for which she designed sets and costumes, as well as performing as an actress.
The Magical World of the Mayas 1964
A major highlight in the exhibition is The Magical World of the Mayas 1964, a 4.5 metre long mural painted by Carrington for the opening of the new Museo Nacional de Antropología in Mexico City in 1964. On display for the first time outside Mexico it serves as a monument to Carrington’s relationship with Mexico, the country she adopted as her home.
Refusing to be constrained or restricted by expectations or conventional limitations, Carrington’s expanded practice has made her an inspiration to many contemporary artists working across a range of mediums. Her patron Edward James commented in 1975 that ‘she has never relinquished her love of experimentation, the result being that she has been able to diversify and explore a hundred or more techniques for the expression of her creative powers’.
Leonora Carrington is exhibited alongside Cathy Wilkes as part of Tate Liverpool’s spring season, Surreal Landscapes. Also running concurrently in the ground floor Wolfson Gallery is György Kepes. Together they are three artists who, working in different periods, are variously connected by motifs alluding to invented worlds, domestic objects and settings, an interest in assemblage and a sense of mystery.

Friday, 13 March 2015

METAMORPHOSIS OF JAPAN AFTER THE WAR @ OPEN EYE GALLERY, LIVERPOOL





The Open Eye Gallery’s current exhibition, organized by the Japan Foundation showcases 123 black-and white photographs by 11 renowned post-war Japanese photographers, including Ihee Kimura, Ken Domon and Eikoh Hosoe.  The Metamorphosis of Japan after the War, presents a retrospective review of the creative energy of Japanese society during the turbulent period that followed the War.
In 1945, post-war Japan made a new start from the ashes of devastation. In the twenty years leading up to the Tokyo Olympics of 1964, it succeeded in undergoing a dramatic transformation, embarking on a path towards becoming an economic power.
These two decades constituted a period truly brimming with creative energy – a time in which democracy led to the restoration of vitality and free photographic expression, in which new talent pioneered post-war photography.
 Rather than arranging the works chronologically, by period and author, this exhibition is divided into three sections – “The Aftermath of the War,” “Between Tradition and Modernity,” and “Towards a New Japan” to showcase the metamorphosis of Japan after the war.
When I first entered the exhibition space, this arrangement struck me as arbitrary. However, after viewing the collection of photographs in their entirety, it was clear that this was a judiciously curated retrospective; as in fact the sequence provided the viewer with a vivid narrative of the convoluted aspects of this complicated era in Japans history.   

The works presented in this exhibition are a reflection of the complexity of modern Japanese identity. The photographs present the profound changes in all areas of Japanese society and their economy, which characterized the post-war period. Many of these changes were extremely abrupt and threw wide open the question of what was becoming of Japanese identity. During the post-war years Japanese photography went through one of the most effervescent periods in its history. Although the artists presented in this exhibition have radically different and sometimes opposing photographic approaches, they are united by their unwavering desire to grapple with the fundamental question, “What is Japan?”. It is my hope that their work continues to be shown, in Japan of course, but also in the West. Their images bring to life an extraordinary period of human struggle and social transformation and the commitment that they showed to their times has yet to be surpassed.

Friday, 6 March 2015

Group Therapy: Mental Distress in a Digital Age @ FACT

WIKSWO CATALPA 64703 Panorama Detail 01

Albert Einstein once said that “technological progress is like an axe in the hands of a pathological criminal” and I think he may have been on to something. It is common knowledge that one in four people in the UK will battle some degree of mental illness during their lifetime. But what is given far less scope is why, in a technologically sophisticated corner of the world, so many are forced to battle with these mental health issues alone.
The latest exhibition at FACT (Foundation for Art and Creative Technology) has been cultivated to encourage reflection upon individual mental health. Exploring the destructive effects of depression, the frustrating hallucinations of psychosis and even the consequences of war stress upon veterans and their families, the exhibit is well worth a visit for anybody who’s ever felt alienated (or whipped) by the frighteningly influential digital age.
UBERMORGEN, 2014 Psychos Sensation www.psychossensation.xyz
Group Therapy: Mental Distress in a Digital Age ,explores the bewildering relationship between technology, society and mental health. If you’ve ever felt so damn frustrated that nothing but screaming at the top of your lungs would give you release, the sound-proofed room at the exhibit will let you blow off steam. Within a boxy, pitch-black cinema, harrowing tales of manic depression and the slow decline into a bleak world of nothingness are breathtakingly portrayed by the metaphoric ‘black dog’ sketch, illustrating how consuming the illness can be. Within the sketch, created by artists Kate Owens and Neeta Madahar, the protagonist approaches depression head-on in a desperate attempt to better understand how her feelings and experiences define her personality, and as we follow her on the journey to self-acceptance, we’re forced to contemplate the times in our own lives when we’ve ever felt alone, dejected or empty. The exhibit beautifully demonstrates how we should all take the time to familiarise with depression; an illness that currently impacts more than 350 million of us worldwide.

Possibly the most elusive of all exhibits at FACT is the Labyrinth Psychotica, forcing even the most stable minds into a weary state of contemplation and uncertainty. As you’re handed a lab coat and led into utter darkness, you’re forced to immerse yourself into the mesmerising, terrifying and confronting world of psychosis. Immeasurable twists and turns leading you further into the unknown trick your mind into replicating symptoms of psychosis. Expect strobe lighting, claustrophobia and absolute darkness (with whispering voices thrown in to really trip you out).


Many of us find ourselves utterly hurt and humiliated, but forcing our most convincing smile. We’ve conditioned ourselves to mask our true emotions, but there’s no escaping the heart-rate monitor at FACT. Visitors are told to lay themselves flat on a bed, attaching a clip to their right ear. A screen above, adorned with bright lighting, changes colour according to our real mood as decided by our heart-rate. Regardless of how convincing your smile may be the device knows what’s really in your heart of hearts, and doesn’t hold back as it cascades the appropriate lighting across the room.
Other exhibits include In Hand, a smartphone app which acts as a ‘digital friend’ in times of low mood, depression and/or anxiety, developed in collaboration with young people who have experienced the full demand of mental health issues. The app uses a ‘traffic light’ system, allowing the user to communicate how they are feeling, to which the app responds by suggesting a number of actions which help them to manage feelings of stress, anxiety or depression.

Saturday, 21 February 2015

THE GANG: PHOTOGRAPHS BY CATHERINE OPIE @ THE WALKER ART GALLERY, LIVERPOOL


As part of Liverpool's Homotopia Festival 2014, the Contemporary Art Society presents 'The Gang' photo-series, an exhibition of work by the renowned American artist Catherine Opie, at the Walker Art Gallery. Opie’s portraits of her friends from the lesbian, gay, bisexual, transgender and queer community are intended to subvert American archetypes. Opie’s attempt to make visible a misunderstood sector of American culture produces a body of work that is at times explicit and even shocking in its content, but also playful and intimate.
The Gang
The Gang: Photographs by Catherine Opie (1990), running at the Walker Art Gallery ,part of Liverpool’s Homotopia Festival 2014.
The iconic image presented to the Walker by the Contemporary Art Society with the support of the gallery, gives the exhibition its name and is one of 25 photographs by Opie on display. It features Opie’s friends photographed together in a humorous pose that is defiant, yet tender.
Catherine says: “I made The Gang after individually shooting them all for the 1991 body of work, Being and Having. It was great to see them with their moustaches and I couldn’t resist making some group photos of them… I think it is perfect in celebrating Homotopia as this work was made 20 years ago, in relationship to visibility within my own queer community. It is good to celebrate and reflect on equality that has been achieved and celebrated as well as the fight in regards to homophobia that continues.”
Divinity Fudge 1997 C-print Edition 2 of 8 -Catherine Opie
Divinity Fudge 1997
Vaginal Davis 1994 C-print Edition 6 of 8  -Catherine Opie
Vaginal Davis, 1994



Cathy (Bed Self-Portrait) 1987 C-print Edition 4 of 8 -Catherine Opie
Cathy (Bed Self-Portrait) 1987
C-print
Edition 4 of 8
-Catherine Opie
Nicola 1993 C-print Edition 2 of 8 & Monica 1990 C-print Edition 2 of 8. -Catherine Opie
Nicola 1993
C-print
Edition 2 of 8
&
Monica 1990
C-print
Edition 2 of 8.
-Catherine Opie


The exhibition comprises both striking black and white and colour photographs taken from 1987 to 2012. The subjects are mostly Opie’s friends from the lesbian, gay, bisexual, transgendered and queer community.        
 The element of the exhibition I found to be the most compelling and perhaps surprising was the palpable presence of the artist/photographer herself in her work. Whilst exploring Opie’s ‘Girlfriend’ series, the photographer is very much present throughout as she is both the documenter and participant.Through her‘Girlfriend’ series, Opie undoubtedly explores her own lesbian identity – capturing honest, striking and provocative portraits of her lovers and friends. It is this theory that grasps my interest, as Opie welcomes her audience into a world that has been absent from mainstream publication.  Her works’ are brutally honesty, she lays herself bare and unmasked in the same way she exposes the subjects of her portraits- in this way it is clear to see how she subverts stereotypes and common prejudices towards the gay community.
 The Walker Art Gallery’s Head of Fine Art, Ann Bukantas said: “We are thrilled to now hold The Gang in the Walker Art Gallery’s collection. We’re very grateful to Contemporary Art Society for presenting the piece, which is another demonstration of our commitment to inclusion and audience diversity. The acquisition has been the inspiration for this exhibition.
“Catherine Opie is an interesting artist whose work gives personal insight into an often marginalised community through her explorations of identity, sexuality and gender. What is unique about the work is the warmth and intimacy – and sometimes the humour – of the images which break down the sense of ‘otherness’ and instead evoke an increasing empathy. Her work is perfect for the context of the 2014 Homotopia Festival.”
The Contemporary Art Society’s Director, Caroline Douglas added: “Catherine Opie is one of the most compelling portrait photographers worldwide and her work is emblematic of how artists reflect the changing values and mores of wider society.
“The donation of The Gang is the result of an intense period of research into works by artists who deal with LGBT themes and demonstrates our commitment to the Walker Art Gallery, to whom we have donated over 80 works since 1979.”